Is Buddhism against capitalism?

Not at all.

In fact, Buddha even gave advice to his followers how to manage their finance. He was never a guy who forced other to “trust me and follow me” blindly.

He was talking in common sense.

There are some who believe that Buddhism is so lofty and sublime a system that it cannot be practised by ordinary men and women in this workaday world of ours, and that one has to retire from it to a monastery, or to some quiet place, if one desires to be a true Buddhist.

This is a sad misconception, due evidently to a lack of understanding of the teaching of the Buddha. 

Photo by THu00c1I NHu00c0N on Pexels.com

The Buddha was interested in the happiness of men. To him happiness was not possible without leading a pure life based on moral and spiritual principles. But he knew that leading such a life was hard in unfavourable material and social conditions.

Buddhism does not consider material welfare as an end in itself: it is only a means to an end – a higher and nobler end. But it is a means which is indispensable, indispensable in achieving a higher purpose for man’s happiness. So Buddhism recognizes the need of certain minimum material conditions favourable to spiritual success – even that of a monk engaged in meditation in some solitary place.

The Buddha did not take life out of the context of its social and economic background; he looked at it as a whole, in all its social, economic and political aspects. His teachings on ethical, spiritual and philosophical problems are fairly well known.

But little is known, particularly in the West, about his teaching on social, economic and political matters.

Source: What the Buddha Taught and The World Today

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